Saturday Aug 2 | 9: 00 - 10:00 am | Neighborhood Meeting |
Sunday Aug 3 | 12:30 pm | Forum: "IT MATTERS" |
Wednesday Aug 6 | 7:00 pm | Meeting for Healing |
Sunday Aug 10 | 12:30 pm | Meeting for Worship for Business |
Sunday Aug 17 | 12:30 pm | Potluck at rise of Meeting |
Wednesday Aug 20 | 7:00 pm | Meeting for Healing |
Sunday Aug 24 | 12:30 pm | Bible Seminar |
Friday Aug 29 | 6:00 pm | Quaker Study Group and Potluck |
Sunday Aug 31 | 12:30 pm | Forum : Singing in the Spirit |
Here are some queries that Annie developed for a workshop that she gave a few years at the Friends General Conference Gathering on this subject:
by Ruth Pittman (continued from the July Newsletter)
Joan Andrews, editorj6and8@aol.comIt is well for the speaker to stand. He should not be ashamed, and if he stands he is heard better and may be less inclined to ramble on. His identity is no secret, but at the same time it is unimportant: he will not be analyzed for what he says. The spoken message is not necessarily a key to the speaker's normal attitude or state of being. A depressed person can suddenly be filled with praise, and a hate-filled person can be granted a vision of love. It is not to be assumed that the former lives in constant awareness of God's presence or that the latter is a hypocrite. People do not crane their necks to see the speaker or make excited inquiries about who he is. He is judged only after many messages over a long period of time, and then never by one person alone. He is never praised or condemned for his message, for the message was God's, not his. A word of thanks from a person who has been helped or of gratitude for the faithfulness of the minister is the most that is in order, and this will be brief, without elaboration or discussion. To say a more would be to tempt him to vanity.
Because the speaker knows he will not be questioned, or condemned, or tempted by praise to dizzy heights of self-importance, he is freed from most of his self-interest and self-concern. The testing of his message requires that he discipline himself strictly, but this should not kill the vocal ministry, for the hearers neither accept nor reject the message without weighing it very carefully in the same Light. This also gives the speaker freedom.
Because of this freedom and reverence there is variety in the ministry. Two types of speaking we seldom hear assume their place beside and above the type of message we often hear. One may be called the testimonial, the "story" that praises God for His workings within the life of the individual. The other is vocal prayer, that delicate flower of worship, which is so near the limit of words that reference to it later is almost surely our of place.
Such a Meeting never turns into a debate. The word "debate" belongs to an entirely different level of life, one of reasoning and rationalizing, of self-assertiveness and self-defensiveness. Though the messages may point in the same direction, it would be as wrong to measure the Meeting by this as judge a cake by its color or the weight of a board by its thickness. There may be wide diversity, even contradictions, in the messages, but they will be differences that enlarge our comprehension of Truth. See how the Eighth Psalm contrasts man's insignificance and his greatness within a firm framework of God's majesty and mercy: "When I look at thy heavers, the work of thy fingers,...what is man that thou art mindful of him...? Yet thou hast made him little less than God, and dost crown him with glory and honor.... Oh Lord, our Lord, how majestic is thy name in all the earth!"