"Love No. 1" by Charles H. Welch in The Berean Expositor.

"Though I . . . . understand all mysteries . . . . and have not love, I
am nothing" (I Cor. iii. 2).

We are daily adding to our knowledge of the deeper teaching of the
Word; fresh beauties shine forth from the sacred page; we seek
increasingly "rightly to divide the Word of truth," and with this
increased knowledge and light one might be led to imagine that
spiritually nothing much was left to be desired.  As we read the
Scriptures, however, light and knowledge are not put fort- most, love
is first and greatest and must be in all times the criterion of our
true spiritual advancement.  When the Lord was questioned by the lawyer
as to which was the great commandment in the law, He replied:-

"Thou shalt love the Lord thy God with all thy heart, and with all thy
soul, and with all thy mind.  This is the first and great commandment. 
And the second is like unto it.  Thou shalt love thy neighbour as
thyself.  On these two commandments hang all the law and the prophets"
(Matt. xxii. 37-40).

It should be observed that heart love comes before that of the soul, or
of the mind.  It is comparatively easy to love with the mind, to love
in "word," or in "tongue," but to love "in deed and in truth" (I John
iii. 18) necessitates the activity of the heart.  When we notice the
prayers of the apostle Paul in Ephesians i. and iii., we find that
while "the knowledge of Him" and "to know what is the hope of His
calling" are prominent in the first prayer, love figures very largely
in the second, "rooted and grounded in love," and "to know the
knowledge- surpassing love of Christ."  In the practical section of
Ephesians (iv.-vi.) the apostle exhorts the believer to a worthy walk,
and the central occurrence of the word "walk" in that section is the
exhortation to:-

"Walk in love, as Christ also hath loved us, and hath given Himself for
us an offering and a sacrifice to God for a sweetsmelling savour" (Eph.
v. 2).

This high standard is the basis of the apostle's appeal in Eph. v. 25,
"Husbands, love your wives as Christ loved the church, and gave Himself
for it."  When the apostle would pray for the advancement of the
Philippians, although he desired them to have "discernment" and ability
to "try the things that differ," these were not the initial petitions. 
The Spirit of God knew only too well that discernment without love is
withering and harsh, and knowledge without love but ministers to pride;
therefore the apostle was led to pray first and foremost for the
overflowing of their love, "And this I pray, that your love may abound
yet more and more" (Phil. i. 9).  In the Epistle to the Colossians the
apostle speaks of putting on the new man, and as a climax says, "And
above all these things, put on love, which is the bond of perfectness"
(Col. iii. 14).

Let it be the earnest desire of every reader that our love shall keep
pace with our advance in knowledge, otherwise our words must be written
off as "sounding brass," and our knowledge as nothing worth.  As space
allows in subsequent issues we hope to consider some of the aspects of
this chief of graces, and first of the Spirit's fruits, "ABOVE ALL . .
. . LOVE."