THE SPECTACULAR SPECTRAL SPECTACLE When I was a boy, the future still occasionally looked like a 1950's scifi flick with gleaming cities (no trees in sight), flying cars (no visible means of support), and people wearing skintight Jetson duds. That future was a logical extension of that present, a present that is now past. The way we see tomorrow is changing, and so our visions and imaginings about it are different than they once were. The pissy thing about the future, of course, is that it's always completely different than planned. That's also the wonderful thing about it. So I'm not going to risk predictions or musings about the next century; hell, I don't know for sure what next year will be like. But I can and will speculate about three things I think will have an effect on making the future better than the present. "Better" meaning more peaceful, safe, fun, interesting, ecologically sustainable, politically relevant, and economically viable. You know...BETTER. The three things are: retrospection, introspection, and perspective. Notice that they all have the root "spec" in them, which has to do with seeing, as in "spectacles" and "spectrum." The metaphor we're using here is one of sight, in physical, emotional, and spiritual terms. We are looking somewhere, and what we are looking for are the keys to a future which will include happy, healthy, prosperous, and evolutionarily advanced humans. With or without the skintight Jetson duds. (The Jetson's seemed happy, but they had the same problems we have now: an insane dog, crazy kids, boring work, tyrannical bosses in a capitalistic/corporate context, marriage conflicts, family conflicts; in other words all the same interpersonal and inner-personal crap. And even though we may or may not have flying cars in the future, we may not have these same problems, either. Regardless of what technology looks like, if even there is a common notion of "technology," the human heart and mind, the spirit and soul, could change in ways no one now can anticipate.) "Retrospection" is defined, according to my online dictionary, as "the act, or the faculty, of looking back on things past" and "memory for experiences that are past." When we look back, not selectively, but with the most accurate information we have, we can discern patterns which inform the present and future. Take each decade in the last five thousand years as one frame of film, then run that film to the present. What patterns might we see? I see one of those changing patterns as being technological; of doing more with less, but also having an increased impact on the earth as our population and technics increase. Yet the pattern fleshes out as minimization, of great masses of information flowing from person to person at a faster and more efficient rate. Of being able to process that information for practical use ever more rapidly and clearly. Another changing pattern is, despite the crime rate, the movement of humankind from a general acceptance of violence and war as a natural part of life and being human, to a place where they are regarded as unnatural and subhuman. I can't go back and confirm this, but it seems to me that there was a great deal of hideous violence in history without much of the conscious examination of it as a human and social anomaly. As never before, we humans are looking at our own behavior with new eyes, with new spec-tacles, and critically examining destructive behavior in ourselves and others as if it were an illness, a state of dis-ease. It is unlikely that our culture, as primitive as it is compared to what I think it will be, would conceive of the afterlife as a place where one could hack enemies up all day, only to have them whole the next morning so it could start all over. For the Vikings, Valhalla was heaven. Frankly, that would be my idea of hell. So, inherent in the vision of shifting patterns through the course of history is the idea that there is cultural, social, and personal movement. That change is part of our legacy. And that change is not, in the long run, random, but purposeful and with direction: away from conflict and towards resolution. In the book "Overshoot" by Mona Clee, two geneticists discover a specific genome associated with the human capacity for harming others, the gene which suppresses empathetic relationships between people and nature, which then allows the hurting of living beings because the hurter is numb to the inter-relationship and empathic connection to the hurtee. It's a fascinating concept that may be worth investigating, for even if there is no such gene, it may lead us down paths that prove fruitful in our continuing struggle for physical survival and spiritual understanding. "Introspection" is "the act or process of self-examination, or inspection of one's own thoughts and feelings; the cognition which the mind has of its own acts and states; self-consciousness; reflection." In other words, the ability and will to carry on a dialog between all the various parts of our personalities and spirit as a tool for self-maintenance. Does my behavior hurt me or harm others? Does who I am and what I do feel genuinely good, healthy, sane, productive? Or is it the opposite? The ability to ask these questions is step one, and the will to follow them is step two. Together, they form a healthy introspective personality, one capable of taking basic human conduct into account, of being able to live with others and support ourselves, of assigning value to ourselves and others. "Love thy neighbor as thyself" is a fine example of this fundamental altruism. Introspection is not self-flagellation or guilt. It is the simple ability to live with others under an ethic of co-existence. It is the absence of the propensity to hurt others and nature to the point of self-destruction. It is living as if yourself and others mattered. There is no religion or ethical system I know of which does not address this ethic. It is sanity, maturity, and compassion. It is the end product of human evolution. Some people seem to be bereft of the ability to assess they're behavior in light of this ethic of "harm none." They wreak havoc without being conscious of their ethical crimes, without stopping to think, perhaps without even knowing why they are acting the way they are. Bringing the sources of our behavior and feelings into the consciousness is what true introspection can result in. Often trusted friends and allies can help by providing a reality check for us. Introspection, at its most advanced, is a continual inner reality check that is closer to intuition than thought. Finally, there is "perspective." The analogy here is of being in a hot-air balloon over a town. When you're on the ground, everything matters, you're caught up in the rush, details are important and obvious, but you can't see very far. The buildings, the trees, the necessity of being present with city stuff vying for your attention and energy all inhibit your vision. The balloon lifts upwards, and as you ascend, there is a sense of peace, of slowing down, of being yourself more fully. Details blur and fade, but in exchange your perspective widens, becomes richer, and larger patterns can be perceived. You can see more, but at a distance. Things become smaller and less important as single objects, but your perspective becomes all-encompassing. Another fascinating thing that happens with increased perspective is that objects that seemed far away from each other, even opposite, on the ground, move closer together, and at a certain height, they are no longer separate. So it is with ideas: with enough perspective religions, political factions, ideologies, and philosophies that once seemed diametrically opposed are now right next to each other, just two slightly different blips on a wider scope, really very similar after all. I call this the resolution of polarities. At the distance of an astronaut orbiting the earth, everything is One. The planet is whole and everything on it is whole. The trick here is to both attain such a wide perspective while still be able to handle to day-to-day details. Yes, you can see over the next hill into the distance, but you still have to pay the bills. So the balloon has to have an up and a down, and the balloonist has to keep sight of where s/he is and how many sandwiches are in the gondola. The Church of All Worlds, a neo-Pagan religious organization of great perspective, says that we should have our "feet on the ground, and our head among the stars" which is good advice on both counts. Without the first you can fly off into la-la land and join the ranks of space cadets who have beautiful ideas but can't get along with anyone. Without the second you can trudge along the mud-slick streets, slogging through life without seeing, and therefore knowing, the larger world, both of ideas and subtle physical interconnections. To gaze into the distance of time, into the future, given our new tools of retrospection and introspection, we may glimpse a world where humans live in a state of inner and outer peace, free to pursue adventure, have fun, and love themselves, others, and the natural environment in an on-going process of emergent evolution and spiritual balance.